Theorising International Relations: Liberalism (part two)

Could you handle the wait? When last I wrote, we were languishing in the 19th century, an era of free trade halls and the march of reason. Now fast forward to the 20th century.

Liberalism took a bit of a battering with the outbreak of the Second World War... maybe international disputes were not so peaceably resolvable after all. Paradoxically, the Cold War was good for Liberalism... if the other side had some big ideology they could wave in our faces then didn't we need something too? Realism and its pure power politics is too depressing as a basis for organising, and anyway leads to the worrying conclusion that we are no better than they, so Liberalism, or a somewhat weird version thereof, became the ideology of the West.

Still, in academia, things are maybe a bit more subtle. There are a couple of things you can see as at the heart of Liberal thought. Market economics as a good thing remains central. Democracy is also usually seen as a good thing. Like the Realists, Liberals see the state as the primary actor in international politics, and like them they also see states as having interests which may conflict with each other. However, Liberals see this conflict as being potentially manageable. Crucially, the world is not set up in a zero-sum manner, and it is possible for states to cooperate in such a manner that everyone benefits. International institutions come into being as ways of promoting particular types of inter-state cooperation while regulating state conflict. In certain circumstances international organisations can gain a life of their own, and become themselves serious players on the world stage.

The early 1990s saw Liberalism reach its high tide mark, with all that end of history stuff about how Liberalism had won and how there would henceforth be no serious challenge to its conceptual hegemony. More recent events have suggested that to the extent that Liberalism is identical to the West (whatever that is), there are many people in the world who want nothing to do with it. It is maybe also interesting that the intellectual cheerleaders for Bush's war on terror and the invasion of Iraq are essentially purveyors of Liberalism, albeit of a muscular and combative sort. Although classic Liberals would see democracy as being a fundamentally good thing for people to have, they may well not have thought that bringing it to them at good point was particularly likely to be successful, but this is life.

One final fascinating Liberalism fact arises out of something Kant predicted. I mentioned how he thought that republican regimes would eschew war. This has not obviously come to pass - many of the world's great warmongers are blessed with representative government. However, one thing is very striking, and demonstrable by empirical research - in general, representative democracies do not fight wars against each other. This contrasts with other systems of government, where there is no obvious sign of intra-system war avoidance.

Theorising International Relations: Liberalism (part one)

Remember my threat to boringly roll through loads of theories of International Relations? Now, finally, I get to part two: LIBERALISM. For reasons of length, this will confusingly be divided into two parts.

First up, beware - Liberalism in this context may not be the same as what you associate with the term in domestic politics.

Liberalism and Realism are the two big theories of International Relations. As a coherent body of thought, Liberalism is much older, and was the dominant set of ideas when the discipline emerged after the First World War. In the aftermath of that catastrophe, the Liberals sought both to explain how the world worked and to increase the chances of such horror being avoided in future. So Liberalism is both descriptive and normative.

The lineage of Liberalism can be traced back to the Enlightenment, and to Immanuel Kant. Kant believed in human progress, and believed that the autocratic governments dominating ancien regime Europe were being swept away by new republican systems of government. Such regimes, he felt, would be far less inclined to go to war, for when the people are in power they will hardly send themselves off to be butchered. Instead, thought Kant, the new republics would come together in a league of nations, and work through their differences in a spirit of rationalism and mutual compromise.

The other plank of liberalism came in the 19th century - an almost utopian belief in the positive transformative power of market economics. 19th century liberals did not just have a functional fondness for free trade between nations - they saw it as a transmitter of kinship and fraternal association between the peoples of the world, almost like we would see the Internet now. This might be a product of the times, when markets were becoming free where previously they had been controlled by states, not for the kind of half-baked ideas the mid 20th century saw but to further state power. The freeing of markets thus could be seen by Liberals as part of the process of eroding the power of the monarchs.

Can you control your excitement? Can you wait until part two, when the story of Liberalism is brought up to date? READER - YOU HAVE NO CHOICE!!!

Or you could just click here.